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Two key texts from the Journal

I'd like to present two key moments in George Fox's Journal for readers to digest before moving into the explanations of Apocalypse of the Word. Think about these, ponder them, look them up, and come up with your own explanations.

First, Fox's discussion in the Journal about a 1648 experience:

Now I was come up in spirit through the flaming sword into the paradise of God. All things were new, and all the creation gave another smell unto me than before, beyond what words can utter. I knew nothing but pureness, and innocency, and righteousness, being renewed up into the image of God by Christ Jesus, so that I say I was come up to the state of Adam which he was in before he fell.

The creation was opened to me, and it was showed me how all things had their names given them according to their nature and virtue. And I was at a stand in my mind whether I should practice physic for the good of mankind, seeing the nature and virtues of the creatures were so opened to me by the Lord.

But I was immediately taken up in spirit, to see into another or more steadfast state than Adam's in innocency, even into a state in Christ Jesus, that should never fall. And the Lord showed me that such as were faithful to him in the power and light of Christ, should come up into that state in which Adam was before he fell, in which the admirable works of the creation, and the virtues thereof, may be known, through the openings of that divine Word of wisdom and power by which they were made.

Great things did the Lord lead me into, and wonderful depths were opened in me, beyond what by words can be declared; but as people come into subjection to the spirit of God, and grow up in the image and power of the Almighty, they may receive the Word of wisdom, that opens all things, and come to know the hidden unity in the Eternal Being. (Nickalls 27-8; Works I, 84-5, paragraph breaks added)

And then a 1656 letter to the parishes of Land's End, in Fox's somewhat repetitious style, better meant for speaking than writing:

The mighty day of the Lord is come, and coming, wherein all hearts shall be made manifest, and the secrets of every one's heart shall be revealed by the light of Jesus, who lighteth every man that cometh into the world, that all men through him might believe, and that the world might have life through him, who saith "Learn of me;" and of whom God saith, "This is my beloved son, hear ye him."

Christ is come to teach his people himself; and every one that will not hear this prophet which God hath raised up, and which Moses spake of, when he said, "Like unto me will God raise you up a prophet, his you shall hear:" every one, I say, that will not hear this prophet, is to be cut off. They that despised Moses's law, died under the hand of two or three witnesses; but how much greater punishment wil come upon them that neglect this great salvation, Christ Jesus, who saith, "Learn of me, I am the way, the truth, and the life;" who lighteth every man that cometh into the world; which light lets him see his evil ways and evil deeds.

But if you hate that light, and go on in evil, this light will be your condemner. Therefore, now ye have time, prize it: for this is the day of your visitation, and salvation offered to you.

Every one of you hath a light from Christ; which lets you see you should not lie, nor do wrong to any, nor swear, nor curse, nor take God's name in vain, nor steal. It is the light that shows you these evil deeds: which if you love, and come unto it, and follow it, will lead you to Christ, who is the way to the Father, from whom it comes; where no unrighteousness enters, nor ungodliness.

If you hate this light, it will be your condemnation; but if you love it, and come to it, you will come to Christ; and it will bring you off from all the world's teachers and ways, to learn of Christ, and will preserve you from all the evils of the world, and all the deceivers in it. (Nickalls 236-7 [edited]; Works I, 249, paragraph breaks added)

(In the Nickalls edition, Edward Pyott and William Salt are listed as signers of the letter along with Fox.)

Comments

It's interesting to me to see how different readers of George Fox tend to zero in on different parts of what he wrote. The second of your key texts provides a fine example.

Lewis Benson, of course, would make the opening sentence of the second paragraph -- "Christ is come to teach his people himself" -- the heart of Fox's message, the point Fox was hammering home.

Doug Gwyn would recall our attention to the opening sentence of the first sentence: "The mighty day of the Lord is come, and coming...."

And I myself would point to the next-to-last paragraph, which I see as a restatement of the central gospel of Quakerism: "Every one of you hath a light from Christ; which lets you see you should not lie, nor do wrong to any, nor swear, nor curse, nor take God's name in vain, nor steal. It is the light that shows you these evil deeds: which if you love, and come unto it, and follow it, will lead you to Christ, who is the way to the Father, from whom it comes; where no unrighteousness enters, nor ungodliness."

So which of these is the real focus of Fox's ministry?

Exactly, Marshall. One of the reasons I like to post longer pieces of Fox's writings than the usual excerpts here is that there's a much richer picture there than a single story can capture.

I still haven't figured out quite which story I think is the real focus of Fox's ministry, and don't know that I ever will - though for now Doug Gwyn is well worth the read!