I'll have more to say about deification (or theosis) and how it might fit with early Quakerism, but for the moment I think I'll pause, and present the Bible quotes from the last two articles, with a bit of surrounding context and with the actual citations highlighted.
Quotes cited Pelikan's opening paragraph on deification and the Orthodox are cited in red, while quotes cited by Fox on related (I think) matters are in blue. Quotes cited by both are in purple.
(I've cited the King James Version of the Bible, because it's the Bible that Fox was most familiar with. Definitely feel welcome to check these verses in other translations or the original.)
- Psalms 82:6 (Entire Psalm)
God standeth in the congregation of the mighty; he judgeth among the gods.
How long will ye judge unjustly, and accept the persons of the wicked? Selah.
Defend the poor and fatherless: do justice to the afflicted and needy.
Deliver the poor and needy: rid [them] out of the hand of the wicked.
They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
I have said, Ye [are] gods; and all of you [are] children of the most High.
But ye shall die like men, and fall like one of the princes.
Arise, O God, judge the earth: for thou shalt inherit all nations.
- John 2:10 (9-11)
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: [but] thou hast kept the good wine until now.
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
- John 10:34 (32-36)
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Jesus answered them, Is it not written in your law, I said, Ye are gods?
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
- 1 Corinthians 6:2-3 (1-4)
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Know ye not that we shall judge angels? how much more things that pertain to this life?
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
- 2 Corinthins 6:1 (1-2)
We then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.
For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now [is] the accepted time; behold, now [is] the day of salvation.
- Ephesians 4:6 (4-7)
[There is] one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism,
One God and Father of all, who [is] above all, and through all, and in you all.
But unto every one of us is given grace according to the measure of the gift of Christ.
- Hebrews 2:11 (9-12)
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
- 2 Peter 1:4 (2-5)
Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
- 1 John 3:2 (1-3)
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
And every man that hath this hope in him purifieth himself, even as he is pure.
- 1 John 4:17 (15-19)
Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
We love him, because he first loved us.
There are more verses that lead this direction and a huge number of verses that read differently when read with this perspective in mind, but this is a good start for now.